²² What if God, desiring to show his wrath and to make known his power, has endured with much patience ^(A)vessels of wrath ^(B)prepared for destruction, ²³ in order to make known ^(C)the riches of his glory for vessels of mercy, which he ^(D)has prepared beforehand for glory— ²⁴ even us whom he ^(E)has called, ^(F)not from the Jews only but also from the Gentiles? ²⁵ As indeed he says in Hosea,

²⁷ And Isaiah cries out concerning Israel: ^(J)“Though the number of the sons of Israel^[a] be as the sand of the sea, ^(K)only a remnant of them will be saved, ²⁸ for the Lord will carry out his sentence upon the earth fully and without delay.” ²⁹ And as Isaiah predicted,

Israel's Unbelief

³⁰ What shall we say, then? ^(O)That Gentiles who did not pursue righteousness have attained it, that is, ^(P)a righteousness that is by faith; ³¹ but that Israel ^(Q)who pursued a law that would lead to righteousness^{[b] (R)}did not succeed in reaching that law. ³² Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the ^(S)stumbling stone, ³³ as it is written,

One Body with Many Members

¹² For just as ^(A)the body is one and has many members, and all the members of the body, though many, are one body, ^(B)so it is with Christ. ¹³ For ^(C)in one Spirit we were all baptized into one body—^(D)Jews or Greeks, slaves^[a] or free—and ^(E)all were made to drink of one Spirit.

¹⁴ For the body does not consist of one member but of many. ¹⁵ If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. ¹⁶ And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. ¹⁷ If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? ¹⁸ But as it is, ^(F)God arranged the members in the body, each one of them, ^(G)as he chose. ¹⁹ If all were a single member, where would the body be? ²⁰ As it is, there are many parts,^[b] yet one body.

²¹ The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²² On the contrary, the parts of the body that seem to be weaker are indispensable, ²³ and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, ²⁴ which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, ²⁵ that there may be no division in the body, but that the members may have the same care for one another. ²⁶ If one member suffers, all suffer together; if one member is honored, ^(H)all rejoice together.

²⁷ Now ^(I)you are the body of Christ and individually ^(J)members of it. ²⁸ And ^(K)God has appointed in the church first ^(L)apostles, second ^(M)prophets, third teachers, then ^(N)miracles, then ^(O)gifts of healing, ^(P)helping, ^(Q)administrating, and ^(R)various kinds of tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰ Do all possess gifts of healing? Do all speak with tongues? Do all interpret?